When deconstructing the text ‘W;t’, by Margaret Edson, a comparative study of the poetry of John Donne is necessary for a better conceptual understanding of the values and ideas presented in Edson’s ‘W;t’. Through this comparative study, the audience is able to develop an extended understanding of the ideas surrounding death. This is achieved through the use of the semi-colon in the dramas title, ‘W;t’. Edson also uses juxtapositions and the literary device, wit, to shape and reshape the meaning of the drama when studied in alliance to the poetry of John Donne. This alliance has been strengthened by the parallel of Vivian Bearing’s and Donne’s interpretation of life, death and eternal life. This enables the responder to recognise the higher concepts of death and its meaning.…
Within the Christian worldview, there are essential elements that are reflected upon the Christian faith. The Christian worldview put ultimate value and worth on God, as He is the creator of all things. With that, the Christian worldview puts anything before God (DiVincenzo, 2015)). The followers of God were supposed to live their lives according to wisdom under God’s kingly reign (DiVincenzo, 2015). The Christian worldview does come from faith and belief, and there is a requirement of a clear understanding of Christianity (Harvey, 2008). This paper will describe the essentials of the Christian worldview, and how God’s image is highly influenced of the Christian faith.…
A book written to relate the Christian attitude on cultural matters with societies perspective, “A Sneaking Suspicion”. Written by John Dickson, a theological historian from Sydney’s suburbs attempts to contrast cultural experiences - including relationships, sex, meaning - with the Christian view inspired by Jesus death as our substitute. These areas are the major focal points throughout the book and are addressed in three main sections. The first called “Some Sneaking Suspicions” expresses how sex and beauty can be in conjunction with God’s rules and meaning for our life. However, “Some Nagging Doubts”, the second chapter, concludes having addressed many objections one may have with the Christian faith; more popular doubts being suffering and science. In contrast, the third chapter moves into a gospel centred preach where John proclaims “The Guts of it All” presented in the bible. Further, the book culminates with the application: a chance to turn to Jesus as a result of his sacrifice for us. Therefore, we can see that as the book progresses, we see Dickson draw links between societal topics and its impact on one’s life through a Christian frame of mind.…
Marilynne Robinson is a Pulitzer-winning novelist who has graced us with her essays found in The Death of Adam. Robinson gives the read the feeling of being much more educated than he or she really is. These essays provide readers with different ways of discussing history, religion and society. They, although difficult to comprehend at times, are flawlessly argued and, throughout, are grounded in universal human experience. When reading them, it is hard not to be persuaded, especially if reading them with an open mind.…
John Donne is made up of various writing such as strong/sensual style, love poems, religious poems and latin translations, epigrams, elegies, songs, satires, and sermons. John was an author who was very passionate, yet had difficulty expressing and “to prove that glorified bodies in heaven are essentially identical to the bodies possessed on earth” as stated by Professor Ramie Targoff. Donne believes that the union of body and soul is what “makes up the man.” In Targoff’s writing, she is describing John as a very religious human being who aspires to go to heaven and be holy on earth and the afterlife. Ramie explains and describes Donne’s themes for his books, and what he wrote from a different aspect. As stated in the last paragraph of the book review, “Professor Targoff in this book succeeds in her tight and clear focus on a central topic, overt and implied, throughout Donne’s work. Her support for her arguments is generally quite convincing....” However, John’s work mostly consists of the bond between body and soul. He wrote a book taking the title of “Holy Sonnets” which did not consist of his usual writings. The book's content concludes of nineteen poems which were not published until two years after his death, in 1633. “The poems are characterized by innovative rhythm and imagery and constitute a forceful, immediate, personal, and passionate examination of Donne’s love for God, depicting his doubts,…
Prior to John Donne's Judeo Christian conversion he believed that life was only fulfilling if shared with another individual. He conveyed in his pre-conversion poems and stressed the power and importance of love to a person's well being and existence. Donne contrives the idea that love must not be a "Dull Sublunary lover's love", rather a relationship where "two souls...are one," a love, he explores his conceit, so strong it can stretch "like gold to aery thinness". His geometrical conceit explains that relationships "Shine here to us, and thou art everywhere; This bed thy centre is, these walls, thy sphere." During the 17th century everything revolved around the sun, saying that lovers went against it was seen as going against the, thus showing how vital relationships are to human existence. The medium of a play allows us to a different view on how important love is one life's, and what is to be lost with its absence…
Before Donne changed to his Protestant Christian faith in 1601 he believed that the meaning of life was through love. Donne ignores the reality of love and instead writes about what is outside reality, the metaphysical. In 1601 Donne secretly married a young seventeen-year-old girl by the name of Anne More. Donne wrote about how the love between him and his wife would go past this life and travel with them to the afterlife. After her death, Donne wrote “A Valediction: Forbidding Mourning” which describes his undying love for her. Donne made sure that his audience understood the significance of relationships, through the self-importance of "twin compasses"," thy soul, the fix'd foot", "making my circle perfect". The 17th century context is reflected in the representation of circular perfection which lifts the status of relationships. The purity of this love is also emphasised by the use of theological reference within “The Relique” with the mention of “the last busy day” and “Mary Magdelen”. As a result it is through Donne’s contextual connections within “The Relique” and “A Valediction: Forbidding Mourning” that one’s understanding of his poems can be developed along with the recurring theme of love.…
Donne’s poetry attempt to answer the mere impossible questions of life, death and love in eccentric and unexpected chains of reasoning, his complex figure of speech, elaborate imagery and bizarre metaphors creates a sense of vibrancy for the reader as they become enthralled in the emotions and meanings behind his poems.…
The Christian worldview provides some essential elements that need to be understood, in order for this worldview to be accepted. These elements consist of God, humanity, Jesus, and being able to analyze what you understand about these elements. In this essay I will help you understand who God is and some of some of his characteristics. I will also let you know who Jesus is and why he died for the sins of the world. I will tell you why God created humanity, and the Christian worldview purpose is for humanity. God’s ultimate plan in the Christian worldview is restoration. I will explain why restoration is necessary in the Christian worldview, the solution to the human problem and what role grace and faith play in this worldview. Then I will analyze some benefits or strengths of Christian belief, what I find confusing about this worldview and how Christianity can influence a person’s thinking and behavior. I will also provide my opinion of the Christian worldview by letting you know my belief, and how I live my life according to my beliefs.…
Most of John Donne’s writing is similar to the religious sonnets of Anne Vaughan Lock, because of the dark, gloomy and despairing tones (Evans par. 2) Donne frequently wrote and preached on themes of death and mortality, but in “For Whom the Bell Tolls”, there is no “gloomy obsession with death but rather confirmation that even in seeming isolation, the isolation of a sick man’s closet, God has us speak to and serve one another” (Helm par. 10).…
Meditation XVII (17) was a piece John Donne used to understand death by the same theories that many religious people use today. His thoughts before death were highly connected to god along with his town who dealt with death regularly. Donne’ religious influence is at fault for obscuring the reality of his situation, but it is the only concept that he has a secure grip on during his illness.…
Throughout historic culture, we can identify several changes in philosophical thought. Through the emergence of romanticism, we see a realization that, through passion, the paths of the hero and saint can be merged. In the agony and ecstasy of Michelangelo, it is obvious how the paths of hero and saint can be merged in the form of art, to attempt to reconcile the tension between them. In the enlightenment patterns of cultural mutation, we begin to realize that the way we converge the two paths depends on the historical context in which we view them. And finally, as a response to his cultural climate, Kierkegaard’s portrayal of Abraham shows how the hero-saint convergence has irreconcilable, and paradoxical tension. Through careful analysis, it is clear that the development of philosophical thought, over time, shows the swings of tension from one worldview to the other, and that the attempt to converge them brings meaning itself.…
The poem “Holy Sonnet #10” by John Donne is one of the most respected forms of poetry, one of the most difficult to compose and one of the most inspirational to read. Donne uses personification, metaphor and rhetorical question to demonstrate the deep personal meaning of the poem. Donne writes passionately about his feelings towards death. Donne has decided to include these three literary devices in his poem to create a more dramatic effect for his readers.…
Throughout history, the Catholic intellectual tradition has shown and defined itself through literature, music and art. Equally, within these means of expression are a means to connect the human consciousness as a whole: it is through the examination of the history of the Catholic intellectual tradition that one is able to find a joining of human spirit, intellect, soul and emotion. Indeed, it is also through these creative expressions that the many facets of this approach to understanding human existence have developed. Such examples of this long standing tradition are seen in literature ancient and modern, sacred and secular as well as throughout the art world. Yet with so many sources of reference to help qualify and reflect the Catholic intellectual tradition, and so many multi-cultural and diverse opportunities to further understanding the Catholic intellectual tradition’s purpose and goals, there is a anchoring idea. At its very core, the Catholic intellectual tradition strives to produce the most full picture of what it means to be human through a variety of world views, all the taking the intellectual route in the journey towards God. This tradition is a lens through which a variety of people and cultures have been able to look, divine and contribute meaning to human life and spiritual journey.…
The 17th century was a period in which religious reformation spread to England. Many Catholics converted to Protestantism. One of those is John Donne. He was a priest and was known for addressing God directly in his poems. He has a personal relationship between him and god. Donne carried the metaphysical style in his writings, which were taken up by later poets; the other two under consideration here are George Herbert and Crashaw. Herbert decided when he began writing poetry at Cambridge, to devote his poetic works to God, he had less difficulty in adjusting from court life to religious life than did Donne. Crashaw was another one of these followers. His father was a puritan, but Crashaw opposed his father. He converted to Catholicism and…