under the Law and by the Law.” Jesus is first arrested by the Romans and then eventually sentenced to death by Pontius Pilate in the cruelest and most shameful way possible in the Roman Empire—which was by crucifixion. While all of these unimaginable events were unfolding, the “disciples’ faith was shattered and lost,” and they subsequently “experienced the death of Jesus as a supreme separation from God.” For the disciples, Jesus’ death on the cross was an “experience of distance and powerlessness… [that confirmed again Jesus’ “otherness” or] difference from God.” This difference between Jesus and God was clearly emphasized by his death because Jews at that time believed that “death [(i.e. when a soul went to Sheol)] meant no communication with God[,] and [that death was, therefore, a total] separation from
under the Law and by the Law.” Jesus is first arrested by the Romans and then eventually sentenced to death by Pontius Pilate in the cruelest and most shameful way possible in the Roman Empire—which was by crucifixion. While all of these unimaginable events were unfolding, the “disciples’ faith was shattered and lost,” and they subsequently “experienced the death of Jesus as a supreme separation from God.” For the disciples, Jesus’ death on the cross was an “experience of distance and powerlessness… [that confirmed again Jesus’ “otherness” or] difference from God.” This difference between Jesus and God was clearly emphasized by his death because Jews at that time believed that “death [(i.e. when a soul went to Sheol)] meant no communication with God[,] and [that death was, therefore, a total] separation from