Monsters and Myths
September 16th 2012
Van Helsing and Unorthodox Monster Narrative
Monsters have become a regular fixture in the contemporary movie industry but it is important to remember these supernatural creatures were born from ancestors in nineteenth century gothic literature. These creatures were a cultural product of the social, scientific, and psychological concerns of a society that had lost its faith in religion. Each monster was a manifestation of a ubiquitous fear that remains relevant today. In the 2004 film rendition of Van Helsing, the director Stephen Sommers calls upon the famed vampire hunter from Bram Stoker’s Dracula to restore order to a world interweaving the plots of Frankenstein, and The Wolfman. The hero of Van Helsing has been stripped of any memory of his character’s history and triumphs but must seek to vanquish his enemy aided only my the folklore of 19th century Eastern Europe. Without a sense of identity, Van Helsing accepts this task joined by the beautiful Anna Valerious who is cursed by her ancestors’ promise to destroy Dracula. The duo must face endless threats, apply knowledge of the occult, and confront their inner demons to reach the climatic final battle with Dracula where they must cling to their disappearing humanity in a world of monsters. Although Van Helsing and Dracula are dramatic foils for one another, their similarities become as apparent as their differences as the storyline develops. In this final scene from Van Hesling, Stephen Sommers employs and distorts traditional monster mythology to prove to its viewers that the dichotomy between hero and monster is not mutually exclusive. Initially, the physical character of the scene is the vehicle that transports its viewers from the couch in 2012 to the recognized world of monster myths. The viewers’ acceptance of the setting is imperative because it invokes a “willing suspension of disbelief” from the audience in which the time-honored
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