"Dhimmi" Essays and Research Papers

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    Between 1450 and 1750‚ three great Muslim empires arose—the Ottomans‚ the Safavids‚ and the Mughals. The Ottomans arose after the Seljuk Turkic kingdom of Rum in Eastern Anatolia collapsed‚ which occurred because of a Mongol invasion in 1243. The area fell into a chaotic period after that because the Mongols did not directly rule it. In search of riches‚ Turkic peoples‚ including the Ottomans who dominated the rest‚ flooded into the area. By the 1350s‚ the Ottomans were advancing from their Asia

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    Chapter 28: The Islamic Empires Osman Bey: The founder of the dynasty that continued in unbroken succession until the dissolution of the empire. He was chief of a band of semi-nomadic Turks who migrated to northwestern Anatolia. Ghazi: What all Osman followers wanted to become‚ otherwise known as Muslim religious warriors. Ottomans: Those who were located on the borders of the Byzantine empire and followed Osman Bey. They captured the Anatolian city of Bursa and made it their capital. Their

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    Compare and contrast the Indian ocean (Swahili city-states)‚ trans-Saharan (Sudanic states)‚ and silk road trade routes. III. Kingdoms of the Grasslands A. Introduction 1. Three coasts – Atlantic‚ Indian‚ savanna on edge of Sahara 2. Edge of desert 1. Gold found 2. Camels improved trade a. Sahel – grassland belt – best place to live – centers of trade 3. African states emerge as trade intermediaries 4. Location makes them open to droughts and attack 5. 10th century

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    Zakat and Tax

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    INTRODUCTION To date‚ zakat is not a new thing in our daily life especially for muslims. Zakat is well known since thousand years back ago from the teaching of prophet Ismail‚ followed by Prophet Ishaaq‚ Yaakob and Isa A.S. as mention in the Quran. Besides that‚ Allah also revealed the obligation of the Jews to pay zakat from Surah al-Baqarah verse 83. Under the reign of Prophet Muhammad S.A.W‚ zakat was become fard to all muslims in the second year after Hijrah. Prophet Muhammad S.A.W had used

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    Chapter 11 Study Guide Answer Key 1.  Why was the location of Arabia important?  Scattered oases‚ the highlands of Yemen‚ and interior mountains supported sedentary  village­based agriculture‚ and in the northern and southern regions of Arabia‚ small  kingdoms had flourished in earlier times.  Arabia also sat astride increasingly important  trade routes‚ which connected the Indian Ocean world with that of the Mediterranean Sea  and gave rise to cosmopolitan commercial cities‚ whose values and practices were often 

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    the poll-taxlevied on individuals.[13] This is called jizya‚ a tax levied on non-Muslims living in Muslim Caliphates (i.e.‚ the dhimmis). In time‚ this poll-tax came to be used as a means to humble the non-Muslims‚ and a number of laws and restrictions evolved to emphasize their inferior status. Under the early orthodox caliphs‚ as long as the non-Muslims paid their taxes and adhered to the dhimmi laws‚ administrators were enjoined to leave non-Muslims "in their religion and their land." (Caliph Abu Bakr‚ qtd

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    Islam Assignment There were many different battles where Muslim people invaded different lands or territories. There were two outcomes that the Muslims could expect from the native people of the places they were attacking. The people could either welcome them‚ or rebel and fight against them. Many factors contribute to whether the native people welcome them or rebel. One factor that caused the people being attacked to join forces with the Muslim invaders was religion‚ and whether or not they

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    the rewards of great ability and good service”: meritocracy in Suleiman the Magnificent’s court: Ottoman Empire has freedom of religion‚ prevents rebellions from conquered territories. Many advisors to the Sultan‚ religious scholars‚ legal experts‚ dhimmis (people of the book)underneath ruling

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    Diplomacy of Prophet Muhammad (PBUH) A model for peace building in 21st century By Muhammad Amir Submitted to Dr Ejaz Hussain 1 Table of Content Table of Content ………………………………………………………………2 Introduction…………………………………………………………………….3 Core Question…………………………………...…………………………….3 Hypothesis……………………………..………………………………………3 Methodology……………………………………..…………………………….3 Literature Review……………………..……………………………………….4 Theoretical Consideration ……………………………………………………5 Diplomacy of Prophet Muhammad ………….………………………………6 References

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    FAKBIK Submitted: December 17‚ 2013 Revised: April 20‚ 2014 An Equitable Marriage Contract in Islamic Law Critics of Islam often focus on the relationships between men and women and argue that Islamic marriages are inherently sexist. Apologists agree that in practice‚ certain interpretations “have so severely restricted woman that marriage becomes an institution of oppression for her.”1 Wadud argues that using marriage as the “means by which a woman is stripped of her individuality and

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