Life Sketch INTRODUCTION Abu al-Hasan Ali Ibn Muhammad Ibn Habib al-Mawardi was born in Basrah. in 972 A.D. He was educated at first in Basrah where‚ after completion of his basic education‚ he learned Fiqah (Islamic jurisprudence) from the jurist Abu al-Wahid al-Simari. He then went to Baghdad for advanced studies under Sheikh Abd al-Hamid and Abdallah al-Baqi. His proficiency in jurisprudence Ethics‚ Political science and literature proved useful in securing a respectable career for him. Al-Mawardi
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Example of Islamic Feminism (Optional) Woman’s Freedom During the Time of Prophet Mohamed . Since the beginning of time‚ the relation between the sexes has been subject to heated debates and exposed to a complex proliferation of religious‚ psychological‚ and philosophical controversy. From demands of equality to essentialist understanding of sexual difference‚ the question has always remained crucial to the form and content of human life on earth. Arab women were not in isolation of such a debate
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emergence of the Sunni and Shi’ite schism. Abu Bakr was the first of the four Caliphs and ruled from 632-634 A.C. Abu Bakr was unfortunate to have the burden of leadership placed on him during the most sensitive of Muslim times. Since the death of Muhammad was quickly spreading‚ many Muslims and tribes decided to rebel‚ refusing to pay Zakat. Also‚ many claimed that the prophethood of Muhammad had been placed on them‚ this only made the tribes revolt stronger. He had to deal with the threat of two powerful
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The 1920’s in India witnessed the publishing of an inflammatory book vilifying Prophet Muhammad (SAW) thereby adding fuel to the existing Muslim/Hindu tensions. The British Raj ruled India and the creation of Pakistan was still a distant dream in the hearts of the Indian Muslims. The Muslim population was understandably incensed and mass protests were held. Prashaad Prataab had authored Rangeela Rasool (The Colourful Prophet)‚ under the pen name of Pandit Chamupati Lal. The word rangeela means ‘colourful’
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perfect Prophet of Allah. I am pleased to share Prophet Mohammad PBUH actions towards each and every matter. Prophet Mohammad PBUH was the greatest scholar. His teachings are regarded the most valuable and acceptable knowledge. Not only Muslims but also non-Muslims are greatly inspired with his character and commend his nobility. Prophet Mohammad PBUH taught human being that how to be gentle and kind with other people and even with the animals. he life of the Holy Prophet‚ peace be on him‚ was a
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THECORRECT VOWEL SOUNDS AS ZER‚ZABAR AND PESH.ANY DEPATURE FROM THIS RULE HAS BEEN STRICTLY FORBIDDEN AS SIN. SUCH EXTREME PERCAUTION HAS BEEN TAKEN IN THIS RESPECT THAT THE WRITING OF ANY SENTENCE FROM QURAN IN CHARACTERS OTHER THEN THOSE USED BY THE QURAISH HAS BEEN DECLARED PROHIBITED.THE EXAMPLE OF THIS IS THE SCRIPTURE OF HAZRAT OSMAN‚ THAT IS THE WRITTEN VOLUME OF QURAN WHICH HAZRAT OSMAN‚ON THE INSISTANCE OF OTHER COMPANIONS OF THE HOLY PROPHET ‚ GOT INSCRIBED IN A BOOK FROM.FOR THIS ACHIEVEMENT
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position. Born in the year 583 AD in the Banu Makhzum branch of the Quraish‚ Khalid grew amidst marked affluence. His gifted character‚ notable family background‚ early military training and the contemporary scenario made him look a leader in the making even in his early age. 2. He eventually became a leader‚ both in the ranks of Muslims and Quraish. Ironically‚ this great general of Islam passed 47 of his 60 years lifetime as a non-Muslim and accepted Islam only 3 years before the death of the holly
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prayer to Him for guidance. The second Surah is an invitation to the divine guidance‚ which consists of stories and incidents. Many historical events have been cited from Muslim traditions to admonish and advise Jews that their own good lies in accepting the Guidance revealed to the Holy Prophet. The fourth Surah helps to teach Muslims the ways that unite people and make them firm and strong. Family is the nucleus of the community. Above all‚ the importance of the highest moral character has been emphasized
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2) Surah xlix (al-Hujurat)—verse 14: The Bedouin say‚ “We have believed.” But (I Muhammad) say‚ “Ye have not believed but (the Bedouin should) say rather‚ ‘We have become Muslims;’ for belief has not entered your hearts….” 3) Sura ix (at-Tawbah)—verse 98: “The Bedouin are even stronger in unbelief and in hypocrisy and more apt not to know the limits of what Allah has sent down to His messenger; Allah is knowing‚
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Depending on the group of Muslims‚ Abu Bakr is regarded very differently. Some groups of Sufis‚ like the Naqshibandis‚ regard him as a central religious personage‚ and a spiritual authority. Sunnis consider him affectionately because he is the first Muslim leader after Muhammad passed away. The Shi’is object generally to any Caliph except Ali‚ but Abu Bakr is one of those they tolerate most. Still‚ they consider him to be a symbol of profound injustice‚ because his rule is a human one and not divinely
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