Alaihi Wasallam) also known as the Year of the Elephant. He was the first KHALIF (leader of the Muslims) after the passing away of the Messenger of Allah Almighty (Sallalaho Alaihi Wasallam). During his leadership he fought the apostates (defeating them)‚ established the pillars of Islam and added Syria‚ Palestine and parts of Iraq to the Islamic lands. He died in 13 A.H at the age of 63 after leading the Muslim for 2 years and 7 months and was buried beside the Messenger of Allah Almighty (Sallalaho Alaihi
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followers called themselves Muslims. As he taught his circle grew and he became a threat to other wealthy Meccans‚ the worshiping of the gods of their fathers‚ and the sacred Ka’ba. In 622 After severe persecution‚ Muhammad and his followers fled to Medina. The flight to Medina marks year one of the Islamic Calendar. In Medina he was thought of as a hero. In the mid 620s the Quraysh began launching attacks against Muhammad and his followers in Medina. The small Muslim army held off the imposing
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In the name of Allah‚ Most Gracious‚ Ever Merciful Hadhrat Abu Bakr As-Siddiq (ra) The Great Lover of Allah (s.w.t) by Adam Hani Walker‚ UK Contents Chapter Page 1. Introduction 3 2. Family 5 3. Early Life & Acceptance of Islam 7 4. Companion of the Holy Prophet (saw) 10 5. A Man of Knowledge & Wisdom 16 6. Demise of the Holy Prophet (saw) 21 7. Appointment as Khalifatul Rasul 23 8. The Great Leader 27 9. Demise 33 10. Concluding
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Life in MAKKAH Ancestors: The holy prophet was a direct descendant of hazrat ismail. Quraish was the descendant of hazrat ismail and quraish’s descendant‚ qussai had the custody to hold the key of kaaba. Hashim who was qussai’s grandson who was very famous at that time and was the most rich among qussai’s descendants. He traded with foreign countries. Abdul muttalib was very prominent among the quraish because of 3 things: the restoration of the fountain of zam zam; the dialougue with abrahah;
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the history of Jewish-Muslim relations which I call‚ interchangeably‚ the “countermyth of Islamic persecution of Jews” and the “neo-lachrymose conception of Jewish-Arab history.” It achieved prominence after the Six-Day War‚ beginning with the publications appearing in the Diaspora‚ especially in popular forums.” What the author is saying is that it was believed for a long time that Jews and Muslims co-existed peacefully‚ but the Jewish started to become aware of what the Muslims were doing to other
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within the Church‚ however‚ it was the lack of persecutions and the freedom to practice Christianity that allowed for these debates. Instead of battling to survive‚ the Church was battling incorrect interpretations of the faith‚ using Church councils for this task. The councils of Nicea‚ Constantinople‚ Ephasus and Chalcedon‚ helped the Church to put into writing‚ its beliefs regarding Christ. Another happy consequence of the end of persecutions was the monastic life. Martyrdom was a means of
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This fear of one evil immigrant led to careful screenings of refugees fleeing persecution. Not even half a century later‚ these views are prevalent. Islamophobia has grown increasingly more relevant as each year progresses‚ with the growing refugee crisis‚ coupled with recent travel bans‚ it is apparent there is a problem. The fear of
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So while revenge and unprovoked aggression are condemned‚ self defence is justified. Jews have been victims of dreadful persecution‚ at the beginning of Islamism and later at the hands of Christians for nearly two thousand years‚ culminating in the Holocaust during the Second World War. On the other hand‚ defending modern Israel and dealing justly with the Palestinians places
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Early explorations for god gold and glory us history Why did people come to America? Was it for gold‚ God‚ or glory. In this paper I will argue that it started out that in the 1400’s and the 1500’s countries were seeking for glory and gold. In the 1600’s the great exploration ended in a search of a safe haven to worship God. When Europeans began to encounter the New World‚ Isabella and Ferdinand were monarchs of Spain. Christopher Columbus was obsessed with the idea that he could reach
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Communities of Violence: Persecution of Minorities in the Middle Ages written by David Nirenberg and published under the Princeton University Press (1996) delves into the violence faced by minorities (the lepers‚ Muslims‚ and Jewish people) during the middle ages in France and the Crown of Aragon . Nirenberg is an American Historian who is a professor of Medieval History and Committee on Social Thought at the University of Chicago. In the introduction of his book‚ Nirenberg acknowledges that minorities
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