Aristotle’s Nicomachean Ethics goes to show that he believes that the end goal of all human actions is eudaimonia‚ or happiness through success and fulfillment. Following this concept Aristotle goes on to explain that through virtuosity a human being can lead a happy life. He defines virtue as a disposition to make the correct decisions that lead to the chief good of happiness. A perfect example is when he describes someone who does an action well as being good‚ but they are only considered good
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Aristotle highlights in Nicomachean Ethics‚ that moral virtue is “acquired by repetition of the corresponding acts‚” thus virtue is acquired‚ not innate (Cahn 134). By doing moral acts repeatedly one becomes wise‚ “having or showing experience‚ knowledge‚ and good judgment” therefore‚ to be virtuous an individual is requires a plethora of wisdom‚ which is not learned or taught nor inherent‚ but from the source of trial and error. Additionally‚ after virtue becomes a habit the individual would then
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Throughout the books of Aristotle’s Nicomachean Ethics that we have read thus far‚ he speaks of virtues both intellectual in nature as well as moral‚ appearing in people first as a result of nature. He then describes how through further education and “habituation”‚ those characteristics or behaviors become active in our lives and allow us to behave justly. Further‚ although virtues are a thing relating to the individual‚ he discusses them in relation to one another‚ sort of generalizing them for
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in the Nicomachean Ethics. First‚ appropriate virtues of character are the important principle in ethics that allows a person to be truly ethical and only through practicing and honing into these virtues does one exhibit sound moral judgement. Secondly‚ Aristotle places great emphasis on how positive and active communities are essential to nurture appropriate virtues. Lastly‚ guidance from successful ethical and moral leaders is essential to disseminate an appropriate depiction
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Lina Okab 10/18/08 Like Aristotle‚ I also believe that virtues are not characteristics but a state of character. Aristotle defines virtuous character in Nicomachean Ethics : Excellence [of character]‚ then‚ is a state concerned with choice‚ lying in a mean relative to us‚ this being determined by reason and in the way in which the man of practical wisdom would determine it. He argues that our reasoning‚ which is the foundation for our virtues‚ derives from habit and not from nature. Neither by
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According to Aristotle‚ in order to pursue virtue we must learn to both feel and act correctly. Being a virtuous person entails being affected by pleasure and pain. In book II of “Nicomachean Ethics”‚ Aristotle begins by explaining how virtuous actions are acquired by habit. He writes‚ “Rather‚ we are by nature able to acquire them‚ and we are completed through habit” (Aristotle 18). Essentially‚ Aristotle is saying that we acquire habits as we acquire skills. Virtues are acquired through habituation
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Although there are many people who attempt to embody the virtue of happiness‚ Bill Gates appear to be the one to do it most effectively. In Aristotle’s Nicomachean Ethics‚ he defines happiness to be obtained through “habituation or by some sort of training” of the virtues‚ a practice Bill Gates knows well (Aristotle 121). According to Forbes magazine‚ he was voted to be “the world’s most generous person”‚ further expressing his ability to exercise virtues (Mac). But is Bill Gate only appearing to
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its relationship to politics. After outlining the Greek philosopher’s view of man’s final end‚ I argue that‚ for Aristotle‚ ethics is necessarily related to the common good and concerns mankind as a whole. Book I of the Nicomachean Ethics opens with the observation that‚ “Every art and every inquiry‚ and similarly every action as well as choice‚ is held to aim at some good” (1). All human actions have an end‚ and because “there are many actions” (2)‚ there seems to be a multitude of ends. Although
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The Chief Good In the Nicomachean Ethics‚ Aristotle states that everything a person does‚ whether it’s creating something‚ asking about something‚ deciding something‚ or doing an action‚ is done so in the pursuit of an end goal‚ or “to seek some good” (1094a2). For every action we take‚ there is a specific benefit‚ or good‚ that we hope to gain. For example‚ when you prepare food for yourself‚ you hope to satisfy your hunger or taste something good‚ and when you ask a question‚ you hope to receive
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In Aristotle’s book‚ The Nicomachean Ethics he discusses a variety of subjects that are mostly based upon finding your virtuous and moral character. One of the virtues that really stood out to me was his examination of friendship. Although Aristotle seems to be more interested in distinguishing the various forms that friendships have ‚ his main theme in Books VIII and IX is to show the compatibility of the relationships between virtuous activities and friendship. He breaks down the different types
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