Dryden was born 9 August 1631 into an extended family of rising Puritan gentry in Northamptonshire. But as a teenager he was sent to the King's School at Westminster to be trained as a King's Scholar by the brilliant Royalist headmaster Richard Busby. Dryden's family sided with the Commonwealth; however, in his first published poem, the elegy "Upon the Death of the Lord Hastings"—included in a commendatory volume (1649) of verses upon this young aristocrat's untimely death from smallpox—Dryden revealed Royalist sympathies in oblique references to rebellion and regicide. In a bold opening for a young (Puritan) poet—and such bold openings were to become characteristic—Dryden hurls a series of theodicean questions about why the good die young. In the middle of the poem he proffers the only answer the poem yields: "The Nations sin." He seems indirectly to identify this sin when subsequently describing the pustules of Hastings's smallpox: "Who, Rebel-like, with their own Lord at strife, / Thus made an Insurrection 'gainst his Life." What would perhaps have been worse to Dryden's family is his patent refusal to add religious consolation at the end of the elegy. Instead, he suffocates his continuing theodicean challenge—could Heaven choose "no milder way" than the smallpox to recall Hastings?—by the tears of grief
Dryden was born 9 August 1631 into an extended family of rising Puritan gentry in Northamptonshire. But as a teenager he was sent to the King's School at Westminster to be trained as a King's Scholar by the brilliant Royalist headmaster Richard Busby. Dryden's family sided with the Commonwealth; however, in his first published poem, the elegy "Upon the Death of the Lord Hastings"—included in a commendatory volume (1649) of verses upon this young aristocrat's untimely death from smallpox—Dryden revealed Royalist sympathies in oblique references to rebellion and regicide. In a bold opening for a young (Puritan) poet—and such bold openings were to become characteristic—Dryden hurls a series of theodicean questions about why the good die young. In the middle of the poem he proffers the only answer the poem yields: "The Nations sin." He seems indirectly to identify this sin when subsequently describing the pustules of Hastings's smallpox: "Who, Rebel-like, with their own Lord at strife, / Thus made an Insurrection 'gainst his Life." What would perhaps have been worse to Dryden's family is his patent refusal to add religious consolation at the end of the elegy. Instead, he suffocates his continuing theodicean challenge—could Heaven choose "no milder way" than the smallpox to recall Hastings?—by the tears of grief