When Frankl describes meaning to life he focuses on the present moment and living more in the now. As someone that suffers from high levels of anxiety I personally appreciated his take on meaning. Frankl gave me a whole new perspective when talking about finding meaning in life. Before reading Man’s Search for Meaning, I always pondered the concept of meaning to life and correlated meaning with a spiritual connection or a big ideal (i.e, life after death, predestination). Frankl breaks meaning down into finding meaning in the given moment. Instead of thinking about meaning to life in a futuristic sense, I know think of meaning to life in the present.…
He wrote, “That hour like a breathing-space which returns as surely as his suffering, that is the hour of consciousness. At each of those moments when he leaves the heights and gradually sinks toward the lairs of the gods, he is superior to his fate. He is stronger than his rock. The punishment of Sisyphus, Camus believed, was what made Sisyphus an “absurd hero”. Despite what we perceive to be a cruel fate being dealt, Sisyphus accepts the absurdity of his punishment. This is how we might live happily. Through accepting his fate, Sisyphus is able to be at peace with himself, rebelling in the only way he can, by not being tormented by his meaningless task. Life can be seen as difficult and unfair at times. The stress of doing what you have to do despite it having no meaning is daunting. It does not matter if we accept the absurdity of life or if life has actual meaning in the universe, life is unfair, and if you can happily accept that, you can move…
In the excerpt from “The Meaning of Lives”, Susan Wolf presents a series of arguments explaining what it means for a life to have meaning. In this paper, I will consider her theory in relation to a specific example where someone has a choice between a meaningful life with difficulties and a simple, content life that is, according to Wolf, not meaningful. Let us imagine an opportunity given to a man called Galen, a former mechanical engineer who lives a remote life with his family on a small farm far from any civilization. He is offered the opportunity to live a relatively luxurious life in return for leading the construction of a new weapon that is a technological marvel far beyond anything else in existence. Though his life may improve as a result, Galen is aware that this weapon will be the source of pain and suffering for countless others.…
Both Nietzsche's "The Madman" and Camus' "The Myth of Sisyphus" have absurdist elements. While "The Madman" deals mainly with a man who professes that "God is dead" and the effects of that death to a group of people, "The Myth of Sisyphus" entails an analysis of the effects of a man forced to roll a rock up a mountain and watch it roll back down for eternity. Throughout their texts, both authors make the argument that despite life being meaningless, we must continue to search for meaning. However, the authors' arguments diverge when it comes to the matter of what is needed to live out a meaningful existence; while Nietzsche believes that we need some illusion, such as a God, to embrace the absurd, Camus believes that we must reject such illusions…
Does life ever seem pointless and discouraging? In Albert Camus 's "The Myth of Sisyphus," Camus describes the correlation between Sisyphus 's fate and the human condition. In the selection, everyday is the same for Sisyphus. Sisyphus is condemned to rolling a rock up a mountain for eternity. Camus 's "The Myth of Sisyphus" forces one to contemplate Sisyphus 's fate, how it relates to the human condition, and how it makes the writer feel about her part in life.…
Upstage she leaps into the air, raises her tender arms and bends her elbow the special way. She creates her own movement. Lights are gleaming on her body while she twirls. Her gestures are elegant and emotionally engaging. It is creativity that gave her the wings to fly on stage.…
For centuries, philosophers have devoted their lives to discovering some deeper purpose for existence. Unable to accept the traditional view that humans have a purpose before they exist, existentialists operate under the notion that “existence precedes essence” (Banach), implying that any meaning that life has must be written by the individual, without any outside influences. Many great works have been written with this idea either glaringly present, or as an underlying theme. Oedipus Rex by Sophocles is known as the essential example of tragedy; it contains all of Aristotle’s tragic elements, such as a plot reversal followed by recognition and an inevitable conclusion, the fall of an inherently good character, a tragic flaw, and language embellished with artistic ornament (Aristotle). Job doesn’t follow the classic mold for tragedy exactly, but still contains many of those same elements. Upon closer examination, Job’s turmoil can be contributed to an existential crisis in which he has to decide where his purpose is found. Though the story of Oedipus Rex and The Book of Job…
“Like Sisyphus, we are our fate, and our frustration is our very life: we can never escape it.” (Satre) As a society that’s why we all must accept the truth in life and that is our fate as well. No matter if it has value, you must continue living, committing suicide is not the answer and by doing so you will prove to others that there can be meaningless lives. You can’t escape it and you can’t be absurd in Camus’s philosophy either. Camus even detects a level of absurdity in Nietzsche’s philosophy as well. Truth is that Camus is absurd, maybe he is searching for meaning of life so much that it becomes irrational. Which in that case leads to him believing about suicide but knew he was never even going to find meaning that way at all. He would be never be able to tell how valuable life is. Therefore, Camus must be happy about life and its meaning so he can actually live life as it is. The only problem philosophers have is that they can never admit that absurdity in their thoughts, so they make a reason and figure out a way out of…
In the preface of his essay, The Myth of Sisyphus, Albert Camus states that the story is “A lucid invitation to live and to create, in the very midst of the desert. “ I agree with this statement as I believe that life is meaningless unless we create our own meaning. The world is merely arbitrary effects of causes that manifest and create life as we know it. When Camus says that the myth of Sisyphus is an invitation to live and create, he is saying that from this story we can learn to live on although life is meaningless, and create meaning in life as Sisyphus does. He was given a destiny which he was forced to live by, but still gave it meaning even though he was not doing anything that truly meant anything to anyone but himself. I agree with Camus statement, as i believe that meaning is different to everyone, and that the only way to live a life…
This idea of meaning in life is presented in Viktor Frankl’s concept of logotherapy. Logotherapy supports the belief that when we find a purpose in life, it helps us sustain oneself. Two texts which present logotherapy are Maus and the film Life Is Beautiful. These texts present how the concepts of logotherapy can be used to maintain optimism despite horrific conditions. Logotherapy means therapy through finding meaning.…
Does art have to have meaning? Conversely, if something is meaningless, can it be art?…
Existentialism is in essence a belief that the world we live in is fundamentally meaningless and absurd. Most Existentialists or Absurdists believe that each individual-not society or religion- is solely responsible for giving meaning to life and living it passionately and sincerely, or ‘authentically’. The ideas of Existentialism are discussed in not only Sophocles’ Oedipus Rex but also in Albert Camus’ The Outsider. Many aspects of both texts incorporate Existential beliefs and readings. Including the concepts that fate and chance affect our lives, that we can expect crime and punishment as part of our fate, and therefore a man cannot be fully content with his life until he dies, such is the unpredictability of life. Another Absurdist reading incorporated into both texts is that man constantly searches for the truth, and how we as an audience feel sympathy to the tragic hero of a text or play. It is in these ways that Sophocles’ play may be seen to represent some of the Existential or Absurdist ideas discussed during The Outsider, and convey and support some of these readings during both texts.…
For a work of art to be considered a portrait, the artist must have intent to portray a specific, actual person. This can be communicated through such techniques as naming a specific person in the title of the work or creating an image in which the physical likeness leads to an emotional individuality unique to a specific person. While these criteria are not the only ways of connoting a portrait, they are just two examples of how Sherman carefully communicates to the viewer that these works are not meant to depict Cindy Sherman the person. By titling each of the photographs "Untitled", as well as numbering them, Sherman depersonalizes the images.…
Listen up, I was highly famous in the late 70’s, 80’s, and even early 90’s. I know what you think of me… I’m a tramp, whore or other derogatory sexually promiscuous term. I’ve heard it all already… why there? That’s trashy… well I’m sorry I’m not on your biceps, thigh, or chest, but I just prefer being on your lower back. I’m art get over it. So please stop judging me with your dunderhead remarks.…
What is art for me? This is a legitimate question, but the answer is not easy. The simplest answer is to say that it is art which stood the test of time and still remains meaningful. When I heard this question, it made me think about the word art: What is art for me? ; How do I define art? ; And what is its significance to my life?…