Indigenous peoples’ right to land is protected by section 35 of the Constitution Act,
Indigenous peoples’ right to land is protected by section 35 of the Constitution Act,
Rumors have been around for quite a while now that Canada is planning to buy Rupert’s Land. Today, these rumors have become true. The official agreement on the transfer of Rupert’s Land has been made. The news has largely caused concern amongst the Métis who have been claiming the land they farm and live on as their own. The main reason of concern circulates around where they will live if the government chooses to oust them from their self-claimed land.…
In 1867, British North America Act (BNA) was introduced, in which health services were under provincial government and Indian affairs were under federal government. So, this create dispute for the health service of Aboriginal people. In 1876, an Indian Act was passed for health issues of Indian people, but there was no legislative authority for Indian health given to federal government. In 1939, a Supreme court ruling confirmed the federal government’s legal responsibility for the Inuit without addressing health. Thus, for Inuit who are living in their traditional territories and the First Nations peoples living on-reserve, health care was predominately the federal government’s responsibility, while other Aboriginal groups, with few exceptions, fall under the provincial or territorial…
The Attawaspiskat Cree and Ojibwa are a first nations group living in parts of Canada, mainly northern Ontario. The main languages spoken by these first nation groups are Mushkegowuk Cree and Ojibway. I will compare and contrast the experience of the Attawapiskat Cree to Ojibwa in relation to the Canadian Government. This will include analyzing the treaties introduced by the government towards the Cree and the Ojibwa: in particular, treaty 9 will be discussed. In addition, to these treaties the government has divided the first nation community into two different groups: status-Indians and non-status Indians. Within these two groups further division has been accomplished by the allocation of lands know as reserves to status-Indians and independent ownership for non-status Indians. This allocation of lands in reserves for status-Indians and independent ownership for non-status Indian is based on the policies developed through dependent and independent tenure. The laws permitting only status-Indians to live in reserves have fragmented the community and changes in culture and traditions have been rapid since the arrival of the government.…
(Dorrell, 2009, p.28). I was extremely surprised it took so long for the closure and apology of an event so horrific. After numerous years, equal treatment towards the First Nation community is poor compared to any other group within Canada. Aqua indicated that First Nation communities experience marginalization and do not receive adequate housing spaces, access to healthcare, education, social systems, work opportunities and more. These inequalities do not support a liveable or sustainable Toronto as there is no infrastructure, support or environment which concentrate on the daily lives of First Nation people.…
Wiersma, Lindsey L. "Indigenous lands as cultural property: a new approach to indigenous land claims." Duke Law Journal Feb. 2005: 1061+. General OneFile. Web. 4 Oct. 2011.…
In today’s modern Canadian society every group is fighting for their rights to be heard, acknowledged and more importantly respected. In Canadian history one group has had to fight harder than anyone else to receive a voice to be heard and that is the Aboriginals. The question that needs to be asked is, do they really have a voice at all? Throughout this paper I will highlight three areas of aboriginal political uprising, First the history, secondly successful initiatives for the betterment of aboriginals and finally unsuccessful actions in the political landscape.…
Harper, A. O. (2006). Is Canada Peaceful and Safe for Aboriginal Women? Canadian Woman Studies, 25(1,2), 33-38. doi:10.1.1.1010.3665…
The land that aboriginal people's today are fighting to be recognized for not only is at breach of the treaties made but is also at the risk of high levels of pollution and destruction.…
Thesis: The government’s failure to adequately support the Indigenous peoples of Canada is highlighted in how poorly the following three cases or events were handled: residential schools, the Harper apology, and the current living conditions on reserves. The federal government excused and participated in the abuse in residential schools, failed to take action against the pain inflicted upon residential school survivors and family, and continued to allow current Indigenous peoples to live in terrible living conditions. Residential schools were a collaborative effort between the federal government and Eurocentric religious institutions to assimilate Indigenous children into the Euro-Canadian culture but had resulted in causing long-term…
The health status of aboriginals in Ontario is very poor. There are a lot of health care needs for aboriginals that live in Northwest Ontario, also because the population is so high. The first nations population is the largest (958,000) Followed by the Metis (266,000) and the Inuit (51,000). Every year the population of aboriginals increases. The health status, diseases and life style of these people should be monitored and taken care of to an extent. Aboriginal population is relatively young in Ontario. The birth rate is two times the rate of the Canadian population, which is very high. Aboriginals seem to rank lower education, have higher rates of unemployment, along with higher rates of smoking, alcohol and drug abuse, which can lead to needing a lot of health care. (Dr. Chandrakant P. Shah. 2005, page. 3)…
Contrary to the popular belief, the Aboriginal people in Canada do not live a good life. People may ask, then, where all the money the Canadian citizens have paid for with their taxes has gone to. Truthfully, this is an extremely conceited opinion. People believe that the Aboriginals use most of the funds for drugs and alcohol, but this is far from the reality. While it is true that many aboriginals do get intoxicated quite often and spend money on such things, the same thing happens in the Canadian society generally. Nowadays, it is becoming a thing of the past. Other provinces in Canada also get funds, and it is a fact that Aboriginal reserves require funds from the Canadian government for better environment. Many aboriginals and other Canadians are trying to ameliorate the situation. However, the money flows out in various ways. Some examples include a chief using the money sent from the government for schools to build his house and work with his truck, or a health care center using their funds for the staff to have a nice boating trip. Due to the self-governing policies present in reserves, such things happen. The Aboriginals in power also distribute funds more favorably to people who they are closely acquainted with. As a result, it is still hard for the Aboriginals to step up from poverty.…
What is fire culture? What does that even mean? Well, I guess to know, you have to know something about what culture is and what cumulative it deposits of knowledge, experience, beliefs, values, hierarchies, religion and more. Now imagine having to live with people you do not know and having different work experience, beliefs, background, age etc. Well, that is what firefighters do. How does this work you may ask? It works because they have the same goals, the same values, and there is not really that many careers out there where you have a second family, where you know your brother or sister will not only have your back when it counts but one day may even save your life. Just like any good organization it has its challenges and these challenges have been changing the fire services since the 1950s.…
The statement, “Canada has not yet come to terms with its Aboriginal Heritage.” (pg. 352 Newhouse and Belanger) means, the Canadian society has ignored the importance Aboriginal people had in the formation of Canada, and it also means that Canada has not come to terms with its mistreatment of Aboriginal peoples. In this essay I will argue that Canada must learn about Aboriginal peoples history, identity, and treaties in order to build a strong relationship for the future, by the implementation of educational programs throughout Canada’s educational system. I will do this by explaining the important roles Aboriginal peoples played in forming Canada, how respecting the treaties will build a better relationship amongst the two societies, and recognizing Aboriginal identity is no longer inferior to that of Europeans.…
In the poem “Hope” by Ariel Dorfman the use of irony is what really sets and delivers the mood of this heart wrenching story. The author uses a very straight forward approach in this poem because they are essentially just telling the story, adding loose rhythm and rhyme structure. The best way for the author to get the point of this tragedy across is with subtle but profound irony. The mother and father finding “joy” in this horrible event is the best example of irony.…
However, “in about half of the Dominion, the aboriginal rights of Indians have arguably been extinguished by treaty” (Sanders, 13). The traditions and culture of Aboriginals are vanishing at a quick pace, and along with them is their wealth. If the Canadian Government restores Native rights over resource development, Aboriginals will be able to restore prosperity required to address poverty in their societies. While the Canadian Government has tried to ‘take care’ of its Aboriginal minorities through its institutions, it has instead created structural neglect. A lobby group tied to the federal Conservatives is pushing Ottawa to, “ditch the Indian Act and give First Nations more control over their land in order to end aboriginal poverty once and for all” (End). This recommendation would increase the income within Native communities, helping them jump out of…