In Chapter 1, Granberg-Michaelson introduces the notion of “pilgrimage” in Christianity as his overarching theme of ecumenical vision. This metaphor is strategically presented, holding today’s Christianity in-between the past and the future. In the pilgrimage of Christianity, churches cannot go back to where they were, but they can go differently if they read the “signposts” carefully as described in chapter 7. According to Granberg-Michaelson, the pilgrimage of Christianity demands something more than just believing in God’s promise to hit the end of the road. He believes, instead, in journeying together with other fellow pilgrims, taking necessary trajectories as needed, in order to experience the “inside out” transformations along the way. He argues that this “transformative” process enables the pilgrims to remember and experience God together, all the more powerfully in the midst of weary and unpromising “here-and now” spots of the pilgrimage. Such argument
In Chapter 1, Granberg-Michaelson introduces the notion of “pilgrimage” in Christianity as his overarching theme of ecumenical vision. This metaphor is strategically presented, holding today’s Christianity in-between the past and the future. In the pilgrimage of Christianity, churches cannot go back to where they were, but they can go differently if they read the “signposts” carefully as described in chapter 7. According to Granberg-Michaelson, the pilgrimage of Christianity demands something more than just believing in God’s promise to hit the end of the road. He believes, instead, in journeying together with other fellow pilgrims, taking necessary trajectories as needed, in order to experience the “inside out” transformations along the way. He argues that this “transformative” process enables the pilgrims to remember and experience God together, all the more powerfully in the midst of weary and unpromising “here-and now” spots of the pilgrimage. Such argument