The goal of Judith Jarvis Thomson in her defense of abortion is to sway the ideas of those who are against abortion by challenging the arguments they give for thinking so. She begins by stating a premise. “For the sake of the argument” a human embryo is a person. This premise is one of the arguments most opponents of abortion use, but as she points out, isn’t much of an argument at all. These people spend a lot of their time dwelling on the fact that the fetus is a person and hardly any time explaining how the fetus being a person has anything to with abortion being impermissible. In the same breath, she states that those who agree with abortion spend a lot of their time saying the fetus is in fact not a person. Either way, no argument is really formed. No reasons are given. For sake of challenging an actual argument, she is disregarding this issue. With this premise out of the way, she addresses the basic argument the pro-choice campaign believes. “Every person has a right to life. So the fetus has a right to life. No doubt the mother has a right to decide what shall happen in and to her body; everyone would grant that. But surely a person’s right to life is stronger and more stringent than the mother’s right to decide what happens in and to her body, and so outweighs it. So the fetus may not be killed; an abortion may not be performed.” The remainder of her paper is a series of analogies meant to challenge the basic argument mention above. When looking at the analogies separately, they are in no way related to the abortion topic, but the conclusions drawn from each can be applied. Because these examples aren’t directly related to the debate, our emotions won’t necessarily be involved and we can clearly think about what is the “right” thing to do for each specific scenario.…
After reading “A defense of Abortion” by Judith Jarvis Thomson and what he had to say with his violinist analogy involving the kidney replacement. I agree with what he has to say on not only abortion itself but, whether or not a fetus should have the right to the women’s body. I don’t think that the fetus should be given the right to use the women’s body because what if she does not what to have a baby and ends up getting pregnant anyway. Also, each time a woman engages in sexual intercourse, she is not inviting the fetus to live inside her body. This is why birth control and other contraceptives are not a sure deal when dealing with sexual intercourse. What if the birth control method fails and the women end's up getting pregnant? She did…
Thompson feels that its false. In her first thought experiment, she goes on talk about how one day you just wake up in the hospital with a famous violinist attached to your kidneys, and he needs the use of your kidneys for nine months. You have to keep in mind that every person has a right to life and so the violinist has a right to life so it would be impressionable to unplug the violinist. You also have a right to bodily integrity which trumps a right to life. This example shows us that there are some cases in which abortion is morally permissible. This analogy about a pregnancy that resulted from a…
The first argument and the most basic question on any discussion of abortion is whether the fetus, or unborn child, is a human person or not. On the pro-life side, people argue that the fetus is "a human within a human". In the context of biology, a fetus is “alive” as it grows in the mother’s womb by time to time due to the cell division. On the pro-choice side people tend to argue that a child can only be consider…
The topic of abortion is a highly controversial issue in today's society, and various views are held concerning the morality of the procedure. Some people feel that abortion is simply cold-blooded murder, because it is their opinion that a 'foetus' is a human being from the moment of conception. However, others would argue that a foetus is merely insubstantial matter, dependant entirely on its mother's body for survival, with no real life of its own. It is for this reason that pro-abortionists support the woman's choice to undergo abortion. After all, why should something so small and insignificant, which is not yet human, be entitled to the same rights and privileges a real human has"…
Judith Jarvis Thompson and Don Marquis both have markedly different views on the topic of abortion. Thompson generally argues that there are cases where abortion may be morally permissible, due to the rights of the mother, while Marquis argues that abortion is almost always morally wrong, except under extraordinary circumstances, because the fetus has a future life. In this paper, I will evaluate the arguments of both parties, as well as identify what premises, if any, they both agree on. In addition, I will supply my own reasoning for why I believe that Marquis presents the more successful argument.…
Overview of the Argument There is many arguments against abortion. Part of them argue that the fetus is a person at the moment of conception. To that Thomson asks the question: At what point is conception? “Before this point the thing is not a person, after this point it is a person.”…
That a fetus has the right not to be killed unjustly, not not be killed, and the right to life, but not whatever it takes to sustain that life (such as in the example of the kidney donor), and this is an important distinction. This view protects the rights of the fetus, but also protects the rights and autonomy of the mother. Further, it recognizes that some rights are stronger than other rights, giving the mother the proper moral rights as not only a fully realized person, but one that would have to give the fetus life as well. Due to these reasons, I find Thompson’s argument as to why abortion is morally permissible the most…
One of the biggest moral issue today is woman's rights with abortion. Many people argued for the rights to keep abortion while others argued for banning it. In the article "The Rights of a Woman Do Not Outweigh the Rights of A Child" by Judith Jarvis Thomson, who is a philosopher and invented an analogy for her debate, talks about how a child has more right than the mother in the case of abortion and that abortion is the same thing as "killing" , Thomson says. Thomson claims the idea that anyone can argue that all abortion is impermissible. The article "Abortions Should Be Restricted to Before Twenty Weeks Gestation" by Douglas Johnson who is…
The debate over whether abortion should be legal and to what point in the pregnancy it should be allowed has polarized many societies. Many religious preach that at the moment of conception, the new life is human and possesses a soul. Therefore, abortion is murder. Other, less extreme views, suggest the life is not human until there is a recognizable "completion of form." A third view proposes we have an obligation to create a good life for all children already born before we bring more unwanted children into the world.…
Due to boldily autonomy and the clear distinction between a fetus and a rational, self-aware person, abortion is morally permissible practically whenever the mother chooses it, given it is done humanely. Most people would agree that in cases where the woman did not choose pregnancy, like rape, abortion should be morally permissible due to bodily autonomy and the immorality of asking someone to undergo psychological and physical trauma due to something beyond their control. This is supported by the Famous Violinist argument which explains that women, especially those who are pregnant due to rape, are not morally obligated to endure this immense sacrifice, even if it would be nice to do so (Singer, 1975, p.113-114). Whilst Thomson’s argument has fallen under criticism based on utilitarianism, these arguments are countered by Singer’s deconstruction of the Conservative Argument and its flawed perception that human life is inherently special, which demonstrates the moral permissibility of most abortions. The Conservative Argument’s premise that a fetus is an innocent human can mean two things: either the fetus is a person that has self-awareness and rational thought or a fetus is a member of the human species (Singer, 1975, p.117).…
Abortion is a legal and necessary medical procedure to have available in the United States. Despite spiritual, emotional, or physical beliefs, the basic truth of any right or law is that a person is free to express his or her opinion and to fight for causes, provided it does not harm another person. This concept could also be applied to the issue of abortion. Though some may argue that a woman who gets an abortion is, in fact, harming another person, medical research has yet to define personhood as happening in the “moment of conception.” Personhood (which is what the concept would apply to) is defined as happening in the “moment of birth” (ProCon.org, 2012).…
One of the western world's most controversial ethical issues in today's society is the act of abortion and its legislation. Abortion is the process in which a baby is killed whilst still in the mother's womb. This is performed for a variety of reasons. Due to the severity of the consequences of an abortion and the moral and religious elements involved, this is an ethical controversy and has divided people for decades.…
Abortion is a heavily debated issue in our country. Many people believe it is immoral and unethical, while some see it as a necessity. Whether the fetus is one or forty-five weeks old, many still see it as murder. At what point of the term of a woman’s pregnancy, is a fetus considered a human being? This issue is still up for further debate. The debate in regards to abortion stems from whether a woman should have the right to end her pregnancy or give birth. I personally do not believe in abortion, however, I also believe it is a woman’s right to make that decision, especially in situations regarding teen pregnancy, financial hardships, rape, and incest. The following paragraphs will describe these circumstances in greater detail, supporting why I support pro choice abortion rights.…
Richard Stith presents an analogy in his article “Why Pro-Life Arguments Sound Absurd.” He asks “at what point in the automobile assembly line process can a "car” be said to exist? Most of us would point to some measure of minimum functionality, like having wheels or a motor, but some might insist on the need for windshield wipers or might say it's not fully a car until it rolls out onto the street (Stith 1). Stitch makes a compelling argument towards the unknown factor of when a human is able to function. In “Unstringing the Violinist”, Greg discusses one most debated arguments supporting abortion, which was developed by Judith Jarvis Thompson in 1971. “The Violinist” explains how you wake up one morning in a hospital with tubes attached to a famous violinist; the doctor tells you that you have to be connected for nine months and that you will grow weaker-maybe even die- until he is disconnected from you. If you choose to break the plug, then the violinist will die. Most people would choose to disconnect the plug to save themselves; what most people do not know is that this is a metaphor for an unexpected pregnancy. This analogy has left many speechless and unable to fight the argument with sufficient information and…