If you want to call me a coward for this, then I guess that is what I am” (Rusesabagina 71). This sets the tone for how he will carry himself for the rest of the genocide, with words as his only weapon. No matter the violence going on around him, he nearly never considers harming others physically, not in a manner of retribution or even protection. The only moment he wavered was when he came upon his mother-in-law’s murdered family. His stoicism broke and he revealed to us his inner turmoil by saying, “I am not a violent man, but if I had had a gun in that moment, and if somebody had pointed me to a convincing scapegoat, I would have murdered him without hesitation” (Rusesabagina 175). Despite this moment of weakness, Paul demands the respect of all who share in his story because he represented a critical pillar of safety, strength, and dependability as he put all of his faith in the power of his words in a period of
If you want to call me a coward for this, then I guess that is what I am” (Rusesabagina 71). This sets the tone for how he will carry himself for the rest of the genocide, with words as his only weapon. No matter the violence going on around him, he nearly never considers harming others physically, not in a manner of retribution or even protection. The only moment he wavered was when he came upon his mother-in-law’s murdered family. His stoicism broke and he revealed to us his inner turmoil by saying, “I am not a violent man, but if I had had a gun in that moment, and if somebody had pointed me to a convincing scapegoat, I would have murdered him without hesitation” (Rusesabagina 175). Despite this moment of weakness, Paul demands the respect of all who share in his story because he represented a critical pillar of safety, strength, and dependability as he put all of his faith in the power of his words in a period of