The first of the pre-Socratic philosophers to touch on the topic of change was Heraclius of Ionia. Much like his monistic predecessors Thales, Anaximander, and Anaximenes, Heraclitus first sought to answer the question of what the world was made of. The search for that answer led him to his own question, “How can the one change into the many?” (Jones, pg. 14) It didn’t make sense that if the world is made up of one thing that it could also change into many things, because one and many, by definition, are opposites. Therefore the One could not be a thing, because if it were it could not possibly make sense for it to change into the many. In fact Thales, and the rest of the Milesian philosophers before Heraclitus never gave an explanation as to how the one became the many. Therefore Heraclitus believed this process of change needed to be better defined,
The first of the pre-Socratic philosophers to touch on the topic of change was Heraclius of Ionia. Much like his monistic predecessors Thales, Anaximander, and Anaximenes, Heraclitus first sought to answer the question of what the world was made of. The search for that answer led him to his own question, “How can the one change into the many?” (Jones, pg. 14) It didn’t make sense that if the world is made up of one thing that it could also change into many things, because one and many, by definition, are opposites. Therefore the One could not be a thing, because if it were it could not possibly make sense for it to change into the many. In fact Thales, and the rest of the Milesian philosophers before Heraclitus never gave an explanation as to how the one became the many. Therefore Heraclitus believed this process of change needed to be better defined,