For example, in his opening, Bennett makes a very strong assertion--if not an outright exaggeration-- when he says that recognizing same-sex marriage "would be the most radical step ever taken in the deconstruction of society …show more content…
Referring to the traditional view of marriage, he asserts, "Nor is this view arbitrary or idiosyncratic. It mirrors the accumulated wisdom of millennia and the teaching of every major religion." Having built such a castle in the air, he could have given his claim a strong foundation by quoting from several famous philosophers -Plato, Aristotle, and others, as well as living world religions-at least Christianity, Judaism, Buddhism, and Islam. But not one such citation exists. Why not?Still another logical weakness in Bennett 's argument is the "either-or" fallacy in his asserting, "The marriage commitment between a man and a woman does not-it cannot-countenance extramarital outlets" (288). As anyone knows who has read Stephanie Coontz 's article, "The Radical Idea of Marrying for Love," our modern Western definition is not the only one; numerous societies around the world, such as in South America, Africa, and among the Eskimos of Alaska, actually do make room for extramarital outlets within the marriage commitment, so it 's not either-or for them, but both.
William J. Bennett is a well-known writer and thinker who is widely appreciated for his insights and wisdom. That 's what makes the article in question so disappointing. Of course, part of the explanation might be the fact that Bennett originally wrote the article as a newspaper op-ed column. Newspaper editorials are not conducive to documentation of facts and evidence. Still, by more carefully following his own high standards of reasoning and avoiding such exaggeration, "straw man" reasoning, sweeping generalization, and "either/or" fallacies as I 've cited, Bennett clearly could have made his case much