"Categorical imperative and practical imperative" Essays and Research Papers

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    this intangible moral ideal. The problem is that‚ when speaking of morality‚ there are so many factors and perspectives to consider. First there is the intention of the person which determines the desired outcome of the action regardless of the practical consequences. Then‚ following action‚ you have consequences; these consequences will affect not only the individual and parties directly related‚ but may also affect the lives of other individuals

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    theory offers a view of morality based on the principle of good will and duty. According to him‚ people can perform good actions solely by good intentions without any considerations to consequences. In addition‚ one must follow the laws and the categorical imperative in order to act in accordance with and from duty. Several other philosophers such as Hannah Arendt discuss Kant’s moral philosophy. In her case study: “The Accused and Duties of a Law-Abiding Citizen”‚ Arendt examines how Adolf Eichmann’s

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    Mackie Moral Relativism

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    own culture onto theirs. ZACHERY: You could certainly make that claim from Mackie’s work. JANE: So what does he mean that there are no moral facts? ZACHERY: Well. First‚ Mackie defines two orders of "moral views". First order moral views are more practical and direct. And second order moral views are the views concerning the status of moral values and the nature of moral valuing (709). In this case‚ because we’re talking about moral facts‚ we’re only really concerned with what he calls second order

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    Kant put forward the idea of two imperatives the hypothetical imperative‚ these are not moral commands and they don’t apply to everyone. In Kant’s eyes you only need to obey them if you want to achieve a certain goal. An example of this would be that Kant observed that the word ‘ought’ is often used none morally‚ for example ‘if you want to become a better artist or guitarist‚ you ought to practice’. On the other hand Kant also proposed the Categorical Imperative‚ these are moral commands that can

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    which Kant says cannot be from examples or experience‚ but must be made up of a priori from practical reasoning. The moral law most also be a categorical imperative because acting immorally is deciding to make an exception for you when others have to obey the law. Kant thinks there is only one categorical imperative‚ but that it can be expressed in many different ways. One way Kant uses a categorical imperative is to use the concept of an end in itself. He says all of our actions have

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    Dert

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    faculties of the mind: theoretical reason and practical reason. Theoretical reason allows us to answer the question‚ "What can I know?"‚ while practical reason allows us to answer the question‚ "What ought I to do?". For Kant‚ practical reason issues a duty to respect its law. That is‚ morality is not rooted in consequences (consequentialism)‚ but rather in sheer duty (deontological ethics). For Kant‚ practical reason issues a "categorical imperative" that commands us to act in a accordance with

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    the intention‚ (3) because the law is universal‚ duty must follow from it. Any violation among these three propositions is considered immoral. Kant believes that the only way to accurate judgment concerning morality was a priori by means of pure practical

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    Morals

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    moral philosophy is experimental and empirical; Kant emphasizes the necessity of grounding morality in a priori principles. Hume says that reason is properly a “slave to the passions‚” while Kant bases morality in his conception of a reason that is practical in itself. Hume identifies such feelings as benevolence and generosity as proper moral motivations; Kant sees the motive of duty—a motive that Hume usually views as a second best or fall back motive—as uniquely expressing an agent’s commitment to

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    should not be attached to any particular condition. He argues that a moral proposition implies an absolute need to perform the moral act and should be followed in the same sense as the need of the proposition. The first proposition of the categorical imperatives argues on fulfilling the universal law. The use of force for saving lives can be a subjective question and depends upon the perception of the person using the authority to use the force. Many researchers claim

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    act. Only the shopkeeper who sets fair prices merely because it is the right thing to do for his customers is the man who is acting for the sake of the moral law and is fulfilling his duty to morality. Kant’s philosophy referred to as the categorical imperative‚ which is the supreme moral law. Kant therefore

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