Introduction p.2 1.Jane Eyre p.2 2.Jane Eyre and the Gaze p.3 2.1. Foucault‚ Gaze and Jane Eyre p.3 2.2. Jane Eyre and the Returned Gaze p.4 3.Jane Eyre and Subjectivity p.6 3.1. Subjectivity as Jane Eyre ’s Strength p.6 3.2. Childhood as Roots to Subjectivity p.8 3.3. Criticisms p.8 Conclusion p.10 Bibliography p.11 Introduction All Charlotte Brontë needed was a woman who would openly speak
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Foucault’s middle period is characterized by analyses of power: the structure of power within society and its distribution‚ and the way relations of power unfold. The problem is that Foucault seems to imply that all social phenomena‚ from education‚ law‚ policing‚ discipline‚ governance (the institutions that form society’s infrastructure)‚ the apparatuses that engender and affect cultural and familial life‚ are reducible to an analysis of the relations of power operating within. Power is described
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Main Points Subjectivity is commonsense notions of individual cultural identities produced through discourses and ideologies not essential or permanent ex. When we experience the lack in our identity‚ we search for something or someone that will “complete us”‚ so our identity is always changing. We want to be someone‚ so we intimate his/her hair style. produced and made meaningful within a culture Mirror stage is children recognize not only myself but also
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reached through sexual liberation. Michel Foucault disagrees with this. Foucault rejects the repressive hypothesis‚ which claims that sex has been consistently repressed. According to Foucault‚ power and sexuality have a more complex relationship. He believes that the increase of discourse on the topic of sex and sexuality has increased the areas in which power can have an influence on people’s lives and is therefore and instrument of social control. Foucault explains that the discourse and will to
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Foucault’s essay‚ Panopticism‚ Foucault makes the claim that no matter where you turn‚ someone or something may be watching you. By doing this‚ Foucault also makes the claim that this would be the only way to keep society in tact. Now panopticism is not an actual building with guards watching over society‚ but it’s a diagram of hierarchy reduced to fit today’s society. Foucault explains in his essay that the diagram perfects the operation of power by increasing
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Subjectivity is appropriately celebrated in the arts and fairly condemned in history because it leads to different results in these areas. Subjectivity consists of the idea of something that is not specific‚ but leaves it up to the audience to interpret. This concept can have different impacts in the areas of knowledge of arts and history. The arts celebrate subjectivity because it promotes individual expression‚ different perspectives‚ and emotional resonance. Therefore‚ subjectivity will have this
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discuss is ethics. I believe that museum exhibits should be set up in a way that visitors can learn ethics from viewing or interacting with the exhibit. I say this because as far as museum ethics I know that for the most part‚ ethics concentrating on environment‚ marketing‚ education‚ and services‚ are already confronted. This is a concern for me because the last museum I visited‚ the Michael Garman Museum claimed to be a museum‚ but it did not feel like a museum to me. According to ICOM‚ “ethics are aimed
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emotion. Subjectivity on the other hand is based on human emotions or experiences. These emotions‚ experiences or perceptions are unique to each one of us and we are the only ones who can decipher its meaning. Subjectivity is also the reason why we have opinions. Biases arise from opinions of people which are often a major cause of dispute not only among the scientific community but also within the population itself. For so long there have been talks about the elimination of subjectivity most especially
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Foucault ’s Las Meninas and art-historical methods. Michel Foucault ’s study of Velazquez ’s Las Meninas (1) was first published in the volume Les Mots et les choses in 1966 which was followed‚ in 1970‚ by the English translation titled The Order of Things. In "Las Meninas"‚ which is the title of the opening chapter of The Order of Things‚ Foucault focused on the artwork itself as though it were before him‚ describing in extraordinary detail what he saw. His seemingly unobtrusive actions--looking
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Chiderah Onyeukwu Mr. James Jones CPSC 2910 001 30 March 2014 Ethics Book Report The text that is the basis for this class and report is “Ethics for the Information Age” by Michael J. Quinn. The book covers a variety of topics‚ including but not limited to Networked Communication‚ Intellectual Property‚ Informational Privacy‚ and Professional Ethics. Quinn discusses various pros and cons associated with each topic along with laws and ideas that either helped advance them in society or bring them
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