Précis – Water Follies Purpose: This text was written in order to bring light to the fact that as the science of hydrology has grown enormously in recent years‚ the legality that dictates how ground and surface water may be used has been stuck in the 1800s. Argument: There is a detrimental disconnect between science and policy regarding domestic water usage that encourages rampant misuse and exploitation. Glennon argues that the common property resource of groundwater urgently requires more
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In The Death Cure by James Dashner‚ the characters had to face many new challenges to get through what happened after the trials. The two groups from the maze met each other‚ and W.I.C.K.E.D gave them the option to receive their memories back. These were taken when they entered the maze. Most of them said yes‚ but Thomas‚ Minho‚ Newt‚ Jorge‚ and Brenda choose not to get their memories back because they were suspicious of what W.I.C.K.E.D might do to their minds when they have the opportunity to alter
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Rachel Whiteread’s House Memory is not alien to us. We all have memories‚ memories that are situated in the past. Our memories are the representations of absent things that get portrayed in the form of an image. A memory is not the real thing‚ it’s just an image of what the minds manifests. Drawing from memory we can begin to bridge the gap between art and the socio-historical dimensions of specific places. A memory can be a reconnection of a place‚ thus establishing authenticity of meaning
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In Support of Moral Relativism: My topic is on moral relativism‚ and I am trying to argue that moral relativism is applicable and is required to explain the current phenomenon. First I would try to show how culture affects moral decisions‚ and that such shows the need for a relativistic explanation. I would propose a few arguments and analogies for the need of relativism‚ such as that in different situations the same moral rule may not apply. I would then try to see if there are any moral standards
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and approach the studies of cultures using Cultural Relativism and Ethnocentrism. The definition of these terms is very different in many ways when describing cultures. Cultural Relativism is defined as the perspective that any aspect of a culture must be viewed and evaluated within the context of that culture. While‚ ethnocentrism‚ is defined as making value judgments based on one’s own culture when describing aspects of another culture. Cultural relativism is much more commonly used by anthropologist
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Relativism and absolutism are both equally important approaches when it comes to morality. They are both relevant in that they each follow along with one another in their approaches but both offer different directions and beliefs. Relativism is one of the challenges of morality and reflects upon the existence of morality in relation to culture‚ society‚ historical/era and individuals‚ only representing one of these relations but not the others. Absolutism also believes that morality has relation
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In A Defense of Moral Relativism‚ Ruth Benedict argues that normal behavior varies from society to society; therefore‚ what’s morally right for one society can be morally wrong for another. To support this argument‚ Benedict mentions how certain cultures practice what’s “abnormal” to us without any difficulty. She goes further to give examples of traits that are abnormal to us such as‚ “sadism or delusions grandeur or of persecution” (Benedict‚ 1934‚ p.1) and concludes saying that “these abnormal
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RUNNING HEADING: ETHICAL (MORAL) RELATIVISM Ethical (Moral) Relativism Exploring Kohlberg’s stance on Ethical Relativism JebbehG Ethics in Contemporary Society | PHI101 A01 July 17‚ 2013 Introduction Presently‚ Americans are comfortable relating ethics to individuality. Often times‚ American citizens expresses their right of freedoms to enhance their own sense of ethics or relativity. In defining relativism‚ moral principles are a matter of personal feelings and
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four criteria suggested by Dean Flemming in Livermore’s chapter 10‚ answer the following questions: How do we embrace “category width” without falling into moral relativism? “The degree to which we’re even comfortable thinking about that notion is directly connected to our category width.” (182). Broad categorizers tend to lean toward cultural width and I can understand that better now. I believe that people can have morals and biblical values and still have a right‚ different‚ and wrong meter. In
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Précis Lorraine Hansberry’s play A Raisin in the Sun (1959) asserts that in life‚ those with less‚ don’t go there in one day but through a prolonged time of struggle and strife . The first scene of the novel describes that a family that once was united and loving evolved into one that continues to survive in the conflict of society. Furthermore‚ in order to show this the author describes the once beautiful furniture of the house‚ seemed to get worn and torn out with time. This section gives the audience
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