Brian Leiter in his article “Why Tolerate Religion” has talked about the characteristics of religion in a concise way before he goes into the issue of whether religion qua religion deserves special consideration. One of the main purpose of religion is that it makes categorical demands for actions but we can also look at it as a conviction of conscience. It is “insulated from evidence,” that is it is protected from science and common sense. The third reason that Leiter gives is that religion offers existential consolation, which is it answers any fact about “human life suffering and death” But none of these reasons necessarily prove that religion is above all, we can easily refute each of these points. Conviction of conscience which is the ability to distinguish between right and wrong has nothing to do with religion, a non-religious person an easily make the same decision as a religious person. Since religions have been traditional for a long time, they are insulated from evidence which is they are protected from science and common sense. Religion does not prove existential consolation, in fact we still do not know how humans came into existence. Through this argument we see that none of the above justifications are good enough to show what is important about religion. Leiter argues that there is no reason that religion should be protected above and beyond any claim of conscience. If we allow for exemptions of law, to be consistent we have to exempt much more than people who just belong to religious
Brian Leiter in his article “Why Tolerate Religion” has talked about the characteristics of religion in a concise way before he goes into the issue of whether religion qua religion deserves special consideration. One of the main purpose of religion is that it makes categorical demands for actions but we can also look at it as a conviction of conscience. It is “insulated from evidence,” that is it is protected from science and common sense. The third reason that Leiter gives is that religion offers existential consolation, which is it answers any fact about “human life suffering and death” But none of these reasons necessarily prove that religion is above all, we can easily refute each of these points. Conviction of conscience which is the ability to distinguish between right and wrong has nothing to do with religion, a non-religious person an easily make the same decision as a religious person. Since religions have been traditional for a long time, they are insulated from evidence which is they are protected from science and common sense. Religion does not prove existential consolation, in fact we still do not know how humans came into existence. Through this argument we see that none of the above justifications are good enough to show what is important about religion. Leiter argues that there is no reason that religion should be protected above and beyond any claim of conscience. If we allow for exemptions of law, to be consistent we have to exempt much more than people who just belong to religious