This particular aphorism stuck out to me while reading the article because it is reflective of my life. Aphorism number three hundred and sixty is, “When good friends praise a talented man’s nature, he often appears pleased about it out of politeness and good will, but in truth it is a matter of indifference to him. His real nature is quite sluggish about it, and cannot be dragged one step out of the sun or shade in which it lies; but men want to give joy by praising, and we would sadden them if we did not take pleasure in their praise.” (Nietzsche, 1878, 11) People love to be praised by actions that they accomplish. I, unfortunately, am guilty of this idea. Being the baby of the family, my family often praised every action that I did because all of my other cousins and my brother were much older and on their own. After a while, their praise became so constant and expected that every time I went to do an action, I would wait for their approval. This reminds me of Julian Rotter’s understanding of behavior. When Nietzsche says, “…and we would sadden them if we did not take pleasure in their praise” (1878, 11), I thought about Rotter’s outcome expectancy as well as the
This particular aphorism stuck out to me while reading the article because it is reflective of my life. Aphorism number three hundred and sixty is, “When good friends praise a talented man’s nature, he often appears pleased about it out of politeness and good will, but in truth it is a matter of indifference to him. His real nature is quite sluggish about it, and cannot be dragged one step out of the sun or shade in which it lies; but men want to give joy by praising, and we would sadden them if we did not take pleasure in their praise.” (Nietzsche, 1878, 11) People love to be praised by actions that they accomplish. I, unfortunately, am guilty of this idea. Being the baby of the family, my family often praised every action that I did because all of my other cousins and my brother were much older and on their own. After a while, their praise became so constant and expected that every time I went to do an action, I would wait for their approval. This reminds me of Julian Rotter’s understanding of behavior. When Nietzsche says, “…and we would sadden them if we did not take pleasure in their praise” (1878, 11), I thought about Rotter’s outcome expectancy as well as the