Genesis 37-50 – Joseph is sold by his brothers to the Ishmaelites, who sell him into slavery in Potiphar’s house (Egyptian captain of the guard). Joseph is falsely accused of sleeping with Potiphar’s wife and is imprisoned, but he is released for his prowess of interpreting dreams. He predicts the coming of great famine from Pharaoh’s dreams and that earns him respect and a high position in Pharaoh’s court. When the famine occurs, Joseph’s brothers are forced to come to Egypt to ask for food, but they do not recognize that Joseph is the one to whom they are making the request. Joseph tests his brothers and tricks them into bringing the youngest, Benjamin, to Egypt and he threatens to enslave Benjamin for a crime he did not permit. Judah…
(2)How was Isaac's doing affected by what his father Abraham did in the past?(12:10-20, 20:1-18)…
God asked Abraham to sacrifice his son Isaac on the mountain, but when he was about to complete the sacrifice an angel came down and told him to stop and sacrifice an animal (ram?) instead. It was a test of loyalty.…
With every test and story, Abraham wrestled and challenged God by asking questions. For instance, Abraham had a son with Hagar after long awaiting on the promise child of God with Sarah, illustrating that even Abraham doubted God’s extraordinary promises. However, in the end Abraham wholeheartedly trusted God and God’s plans for his life, a special relationship that continues in present day Judaism. Abraham’s embodiment of the virtue of obedience was practiced in word and deed, being an example for other believers to be a hearer and doer of the Judaism faith. As seen in this story, piety to God leads to obedience. His obedience was his function of his piety, meaning Abraham was dutiful because he was devout and .faithful. This suggest that the Judaism faith has an element of causality, which is summarized in the Judaism retribution theology that God will reward those who follow his commands and punishes those who disobey them as seen in the destruction of Sodom and Gomorrah.. Due to his unwavering faith to do as God commanded him, God did as promised: made him the father of a great people, gave him numerous descendants/ land, and a relationship with Him (…
In Soren Kierkegaard’s Fear and Trembling, the biblical story of Abraham is retold with four different viewpoints, to narrow on the religious and the ethical. The Religious is that stage of life when the individual is found to be in “an absolute relation with the absolute”, and the ethical being the “expression of the universal, where all actions are done publicly and for the common good.“ Kierkegaard writes that Abraham killing Isaac is ethically wrong, but religiously right. But the point that Kierkegaard is driving home is the distinction between faith and resignation. Faith is what it takes to “leap into the absurd, something that cannot be rationally explained, transcending the intelligible.” Resignation is the sacrifice of something dear and the following reconciliation with that loss. Kierkegaard cites the example of Agamemnon who must reconcile himself to the loss of his beloved daughter, Iphigenia. Back to the Abraham story, it would have been resignation if Abraham merely had tried to kill Isaac on the basis of the infallibility of God’s wish. But Abraham made the leap of faith to believe that God would not commit something unethical, and hence, spare Isaac.…
Abraham - God made a covenant with him (story of Abraham: pg. 128) (J, C, I)…
Are there differences in the inspired narratives of Genesis 1 and 2? Of course there are. Many also scholars argue that Genesis 1:1-2:4a and Genesis 2:4b-25 are products of two different sources. It reflect different authors, different time periods, etc. It is further charged that the narratives contradict each other in several particulars. Genesis 1 and 2 provide accounts of what God did during creation. But these two chapters don’t seem to agree. It seem like Genesis 1:1-2:4a and Genesis 2:4b-2 are different from each other in many ways. First, each of these two sections of Genesis contains a different introduction for the creation story. Genesis 1 launches with the eloquent and imminently quotable, "In the beginning God created the heavens…
“And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham’s sight because of his son. And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman, in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.” (Genesis 21:9-12 KJV)…
Throughout the Old Testament, God poses many challenges for people both in the sense of entire nations to individuals as well. In each instance there was a purpose for the challenges. Sometimes God was looking to see how people would act and follow laws and other times he wanted to test them. In Genesis 22 God posed a test for Abraham. He commanded him to travel to Moriah and offer his son Isaac to him as a burnt offering. Abraham obeys God and takes Isaac to the place God had told him. He brings with him two of his servants and on the way to the mountain Isaac asks Abraham why there is not sheep for the offering. It would seem that Isaac was catching on to what was happening and he still did not hesitate to follow his father carrying the very wood he was to be burned with. When Abraham was about to slay his son an angel of the Lord stopped him and told him that since he did not withhold his son he was the favored one.…
Genesis 1-11 is filled with references to the natural world. The first two chapters are essentially all about the natural world because they are about the creation of it. The bible states that God created the world in 6 literal days by speaking it into being. He created the stars, moon, and son. The earth and sky, animals and vegetation, were all spoken into being and he created everything at a stage of maturity so they everything could reproduce. At the end of every day He proclaimed that creation was good. On the 6th day after the creation of humans, Adam and Eve, He said that the natural world was very good.…
Is Abraham's decision to sacrifice Isaac faith or murder? According to Kierkegaard, an action is "to be judged by the outcome (Kierkegaard, 91)." One has to know the whole story before choosing a side to support. In Abraham's story, Isaac is not sacrificed. God appears to Abraham and tells him that he can sacrifice an animal instead of his son. In continuation, Kierkegaard shows that a hero, whom has become a skándalon to his generation and is aware that he is in the middle of an incomprehensible paradox, will cry out defiantly to his contemporaries, "The future will show I was right (Kierkegaard, 91)." According to Kierkegaard, those who talk and think like him live secure in their existence. They have a solid position because they understand that everything can only be judged by the end result. These people can be seen as sure prospects in a well-ordered state. "Their lifework is to judge the great, to judge them according to the outcome (Kierkegaard, 91)."…
"And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord." (Genesis 18:20-22)…
God is shown as creator through out the beginning of the bible in many different passages. This clearly teaches Christians that God created everything in the world and bought it all into existence. The main creation story at the very beginning of the bible is Genesis 1 – 3. This passage clearly goes over what God created and then goes into the creation of humans and explains there special responsibilities.…
The biblical context of Genesis, divides it into two sections. Genesis 1-10 describes the creation story and the flood. Genesis 11-50 provides the genealogy of Abraham’s family, back to Noah, followed by the tradition of the earliest ancestors of Israel (Abraham, Isaac and Jacob known as the ‘Patriarchs’) wherein their faith is rooted and articulated (Brueggemann, 2003:43.) It is essentially a book of promises, a preface to the history of the Israel; identifying the nation of Israel and its God (Barton 2001:39).In Genesis 12 we see God choosing Abram, like Noah. A relationship ensues whereby Abram obediently follows God’s commands. God graciously acts in his life, providing him with a much wanted son and heir from his barren wife, Sarai. Abram pleases God who establishes covenants (God initiated agreements with man (Holdsworth 2005:59) with him, renaming him Abraham (and his wife Sarah); making them founders of the nation of Israel. The final chapter finds Jacob and his family in Egypt; precluding a central storyline the ‘Exodus’ ;the foundation of Jewish history and faith (Barton…
The book of Genesis contains two accounts of creation that contrast in content. The first account of creation speaks about how God created the earth and describes what He created each day, but the second account primarily speaks about the creation and fall of Adam and Eve. The order in which things were created seems to be very different in both accounts. The creation of plants, vegetation, wild animals, and birds was mentioned in the first account before the creation of mankind was mentioned. God created a man named Adam in the second account, but when he was created, plants and animals were not formed yet. The creation of mankind was also different in these accounts because the first one mentions male and female being created at the same time, but the second account describes Eve being made from Adam’s rib after he had been created.…