佛与牛粪 传说有一次苏东坡拜访高僧佛印，两个人正谈的兴起，苏东坡突然披上佛印的袈裟问：“你看我像什么？” 佛印答：“像佛。”，然后问苏东坡：“你看老朽像什么？” 苏东坡正得意忘形，便大笑着说：“我看你像一滩牛粪！” 佛印笑了笑不再言语。 事后，苏东坡在得意之余，将此事告诉了苏小妹。不料苏小妹却兜头给他泼了一瓢冷水，“这下你可输惨了”，苏小妹说。苏东坡不解，问：“此话怎讲？”苏小妹答：“心中有何事物就看到何事物，佛印心中有佛，所以看你就是佛;而你心中有污秽之物，你看到的自然就是牛粪。” There is a legend about a time Su Dongpo visited the Zen master Foyin. Both of them were on the rise‚ Su Dongpo suddenly put on Foyin’s Buddha cassock and asked: "what do you think I am?" Foyin answered: “Like a Buddha.”
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ENGLISH THROUGH TRANSLATION Principio del formulario The authors of this subject argue that translation is a valid tool for instruction. Present arguments for and against the use of translation in your own specific teaching situation or in an imagined teaching situation. (Before arguing‚ explain clearly what this situation is). STUDENT RESPONSE The authors of this subject argue that translation is a valid tool for instruction. Present arguments for and against the use of translation in your own specific
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A Brief Look at The Quality of A Translation (Translation of Faulkner’s ‘Sanctuary’ by Farhad Qebraii) BY Ali Kavoosi Course Instructor: F. Asadi Ph.D. Abstract The article is an evaluative work on a translation of Faulkner’s Sanctuary by Farhad Qebraii. To do so the standard norms are got from Blum Kulka’s article “shifts of cohesion and coherence in translation” and the level of accepted changes through the translation is considered. The translation by Qebraii is accepted as a qualified one
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HC-30-08-397-EN-C ç Translation at the European Commission – a history ISBN 978-92-79-08849-0 Translation at the European Commission – a history European Commission Translation at the European Commission – a history European Commission Europe Direct is a service to help you find answers to your questions about the European Union Freephone number (*): 00 800 6 7 8 9 10 11 (*) Certain mobile telephone operators do not allow access to 00 800 numbers or these calls
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there are many different translations. Each translation tells the same story but in a different way‚ a way in which someone may comprehend differently. However‚ one of the first translations was Lehmanns. Ruth Lehmann’s translation was known as the most related to the old the version or also known as the imitative translation.He had used a formatting where there were tons of breaks‚ more complex words‚ and less modern in general. However‚ compared to the other translations all of them vary and compare
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outstanding translations‚ two of which are by Burton Raffel and Seamus Heaney‚ different ways of writing are portrayed. Grendel’s description is written quite differently in both translations. Heaney’s translation is more similar to the Anglo-Saxon style of writing than Raffel’s translation. In Heaney’s translation‚ he uses a kenning to describe the Danes whereas Raffel uses simple wording to get the same story across. Heaney calls The Danish people “Ring-Danes” to get his translation to be closer
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colloquialisms and so on. An idiom‚ the essence of a language‚ is deeply embedded in culture‚ and thus culture-loaded. In idiom translation‚ how to convey the cultural connotation has always been considered the most difficult part. Generally‚ there are two strategies adopted to translate idioms which are domestication and foreignization. Domestication demands a closeness of the translation to the readers language to achieve the goal of smoothness. In domestication a transparent‚ fluent style is adopted in
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Adapting the Unfamiliar… through Translation. Marjorie Agosín (born June 15‚ 1955).Source: Wikipedia. 07/12/2012 Komal Shah Eng. 101C- 24 R. C. Muniz 333
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Compare and contrast Macbeth‚ Macduff‚ and Banquo. How are they alike? How are the different? Is it possible to argue that Macbeth is the play’s villain and Macduff or Banquo its hero‚ or is the matter more complicated than that? In this play the characters Macbeth‚ Macduff‚ and Banquo were somewhat alike and somewhat different from each other‚ but they all played important roles. Some of the characters played a villain role and some played a more heroic role. Macbeth’s prophecy
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Lesson 35‚ 莊子秋水 (3) 河伯曰：「若物之外，若物之內，惡至而倪貴賤？惡至而倪小大？」北海若曰：「以道觀之，物無貴賤； The earl of the He said‚ ’Whether the subject be what is external in things‚ or what is internal‚ how do we come to make a distinction between them as noble and mean‚ and as great or small?’ Ruo of the Northern Sea replied‚ ’When we look at them in the light of the Dao‚ they are neither noble nor mean. 以物觀之，自貴而相賤：以俗觀之，貴賤不在己。以差觀之，因其所大而大之，則萬物莫不大；因其所小而小之，則萬物莫不小。 Looking at them in themselves‚ each thinks itself noble‚ and despises
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